BLACK BEAULAHS: THE INTERVIEW
It’s a tragic state of affairs when there is only one South African film being screened at the Out In Africa Gay and Lesbian Film Festival this year (other than three shorts). Apart from the difficulty in finding funding for gay themed films, we also have almost no platform to express ourselves on local television: M-Net and e-tv would rather stay away from the potential controversy and the public broadcaster has buried its head in the sand despite the fact that it must by law reflect the diversity of the country.
The film in question is a one hour documentary titled Black Beaulahs (‘Beaulah’ means ‘beautiful man’ in South African gay slang – know as Gayla). It is a character study of three “gay” men who live in Soweto. There is Chix the bodybuilder, who might have sex with men but doesn’t identify as gay; DK the bubbly funeral director; and Somizi, the openly gay and well-known talk show host, choreographer and occasional drag artist.
The film is a rare thing indeed; a not-often-seen portrait of South African gay life, which may account for its success at film festivals around the world. Sadly, due to a contractual dispute between the production company and the SABC, which commissioned it, Black Beaulahs has been sitting on the shelf for close to a year. Its screenings at Out In Africa, will thus be the film’s local premiere.
The documentary brings with it the contentiousness of homosexuality and sexual identity within an African context. In this sense Black Beaulahs is a landmark project. I sat down with its director, Fanney Tsimong, who I got to know during the making of the film (I was one of its executive producers), to talk about the documentary and its subjects.
Tsimong worked as a dancer and choreographer for the late Brenda Fassie, Andile, Amu, Malaika and the late TK before embarking on directing film. He’s made a handful of short films and was series director of the 13-part talk show, Intimate Connecxionz (2005) – which was hosted by Black Beaulahs’ Somizi – for SABC2. In 2006 he was selected by the Mail and Guardian, Umsobomvu Youth Fund and British Council South Africa as “one of the 100 young South Africans you should know and take them for lunch.”
Where did the idea for Black Beaulahs come from?
I had the idea in 1999 – when I saw Somizi performing at Skyline in Hillbrow. He was doing Gigi [his drag persona]. At first it was only going to be about Somizi – and then I started to develop it. It just seemed like a nice idea to do a doccie about gay subculture in the townships.
What do you want to achieve with it?
Everything we see about gay life is white. My first gay movie that I ever saw, Get Real, had a white cast. I really wanted to show people that homosexuality exists in the black community. And that being gay is not about sex – it’s so much more than that. I’m one of those people who believe that black queer filmmakers must be stimulated. Especially lesbian stories – no-one is telling or documenting lesbian stories. Film and documentaries are a history – an archive of our lives.
Who do you want to see the film?
Homophobic people. Christians especially. A lot of people [in the townships] are curious about gay men. They have a lot of questions and misconceptions about gay people. For example, they think that all gay men are feminine…
How difficult was it to get funding?
Not very. I applied for a SABC brief. They didn’t take me at first because I was not a production company. So I was told to find a production partner, which ended up being Underdog [producers of numerous local gay-interest documentaries].
“There is not enough African gay content in the world. People want to know about gay black communities in Africa.”
What were the challenges in making the film?
Our subjects sometimes wouldn’t co-operate. We had to postpone shoots to accommodate them. To deal with the commissioning editors at the SABC was also a challenge. It was very difficult dealing with the approvals of the outlines and the edits. It was a learning curve. We ended up having a lot of commissioning editors [due to staff changes] and they all had their own ideas. Some input was constructive, but there was also a lot of negative criticism. It confuses you. You can end up losing your original vision.
Was it difficult to find black gay men who were willing to be in the film?
Not really. At first they [the three subjects] were all very excited. I think people just want to be famous. It’s only when we started filming them that we had problems. Chix was difficult. He was worried about family and friends. The camera changes everything. When you bring the crew in they suddenly get unsure. They were sometimes reluctant to express themselves on camera.
Was it difficult to negotiate how their sexuality would be represented on screen? I remember there were some issues with that…
There were boundaries. Somizi was open to everything but not about his sex life. Chix often contradicted himself; at times he’s gay, sometimes has sex with men and then he doesn’t. I was disappointed that they didn’t reveal so much about themselves – especially Somizi.
Were you upset with them?
I got upset with Somizi. He knows that. I told him. But he just laughed. I don’t think he takes me seriously. (Laughs)
Do you think that gay men – and black gay men specifically – have a responsibility to be role models?
They do. They shouldn’t hide themselves. I could not have achieved anything in my life without Somizi [as a role model]. He’s inspired me in many ways. We need people to look up to. We should be proud of them.
But you don’t like to identify yourself as gay? Isn’t that a contradiction?
No. I just don’t like to be put in a box. I have no problem telling people I sleep with men. I love men. But I don’t really feel comfortable calling myself gay or being in the gay world all the time.
What would you have done differently with the film?
I would have put in more sex scenes! (Laughs) I would have liked to have shown Somizi in his boudoir with his partner.
How do you feel about the fact that it’s not been seen in South Africa?
I’m upset. After four years and all the hard work to make it… and then it hasn’t been seen. It seems to have been a bit of a waste… There are conflicting stories about whether it will ever be shown on TV [in South Africa]. But it’s been shown in festivals in New York, Canada, London, Philadelphia… Even an Italian film festival in Hollywood, which is very bizarre…
How has it been received overseas?
Very well! There is not enough African gay content in the world. People want to know about gay black communities in Africa.
Have DK, Chic and Somizi seen the film yet?
DK loves it and Chix has seen it. He loves the title sequence because he’s naked in it. (Laughs) For him, the exposure is more important than being afraid that he’ll be outed. He loves fame. Somizi will only see it on the night [of its SA premiere at the festival]. He didn’t want to spoil the moment. They’re all coming to the screening…
Black Beaulahs will be screened at the OIA Film Festival in Joburg on Saturday 10 March at 9pm and Sunday 18 March at 6.45pm and in Cape Town on Tuesday 20 March at 6.45pm and Wednesday 28 March at 6.30pm. Visit the
what about Durban?. it is always Joburg or cape town who get the joy of seeing these films, i think promoters should try and come to Durban or Pietermaritzburg, there is a launch of gay centre in Escort on the 16th , why not try and make an effort so that we can also see it
beulah. i think that sounds like the movie i would like to watch, the screening night i sure must be there..thanks for the review
is it a bold enough move??. the director is rather contradictive! I applaud the film he has made and can’t wait to see it actually.he says that he would like to see more black gay men coming out of hiding. supposing that he’d like to see them profess that they are gay and are proud to be known as such. But I must also add that it disappoints and discourages me to hear that he does not like to be referred to as gay. what is so wrong with this word? why is it that we find ourselves calling our ourselves with terms like straight-looking, et al.? I will tell you why. this is becasue the world views a gay man as one who is feminine, denies the fact that he is man and would rather do anything possible to immitate females and the way they look, dress walk, etc. Gay men are seen as promiscuous beings who mostly engage in debauched sexual activities. I sincerely hope that this film will at least begin to adress some of these serious misconceptions.
Life imitating art?. I remember a straight friend of mine making a casual statement (during his longest dry spell) along the lines of “I can go anywhere and score any black chick that I want.” When I asked him why hed be so flagrant in his bravado, he responded by saying “Cause Im white and black chicks still look up to white guys as better.” He managed to prove his point in less than 20 minutes. My round-about point is that I’ve been out since I was 18, mainly because I moved out of home (a small, backward loxion in the middle of nowhere); came out to Joburg; made great friends (incidentally they were white); lost all relation to what a gay black man in a traditionally conservative, black community can be like. Simultaneously, being friends with a gamut of white people has also afforded me a chance to see sexuality as white people would. I got a privileged point of view and from it, I realised the extent to which our gay communities can be shrouded in racial prejudices, with no inkling of what our counterparts really go through. I base this opinion on observing activity, cliquing and pairing in clubs and eateries (specifically in the affluent, upwardly-mobile, northern Joburg segments). Happy as I am that Black Beulah was made, I find it tragic that we have to wait for a movie or documentary to understand whats right outside our doorsteps.
Fanney-tastic. Hey Fanney,
I never got a chance to tell you what i thought of the movie, ihope you see this.
I really liked it, it was real… That is what i liked the most about the movie-doccie.
I thought Somizi the story of Somizi was going to be boring, however I enjoyed it, and found myself asking for more. And i know he could have shared a lot more… I thought it was beautiful playing the scene from IC, when he talks to his mom, and i was hoping for more, because she was so special, and i think it is important to recognise your Black Beaulahs parents. And seeing as the other beaulahs parents were not featured for various reasons, you should have taken more oppurtunity with Somizi’s lovely mother. I love the way you fused pieces of Somizi dancing against the white background, and i loved the mini music video…
I thought DK was the most real for me, and i felt the story should have focused more around him, as he was so real. I loved thecontrast with the screaming Queens parading up Jan Smuts with all the bright colours and the funeral that DK was preparing for. (Wouldnt it have been interesting if you had to have edited it, using The Preperation of the Funeral and The Preperation for the PRIDE Parade) – they are almost like two very clear rituals, both simular in a sad way. Dressing up for the funeral/PRIDE, flowers for both, cars in a convoy…
What happens to the people who are in the sections where we are at (?) home talking about the Pride Parade – The Beautiful Lady in the pink, and everyone else who was partaking in that discussion…
I have no idea why you put the body builder there as i dont think (for me) he is a good role model,as he is basically still in the closet… the only Beaulah thing about him was his body… however i enjoyed looking at his body esp in the green MAMBA costume… yum!
I think over all the film was Beaulah. It was well edited, and filmed really well. A clear choice of idea’s and obvious passion poured into the making of the movie.
And if DK is true about 80% of Soweto being GAY – 50% confirmed, then i think i should move to Soweto. And The Pride March should deffinatly start (or better End) in Soweto…
Well Done, and keep up the Great work… You are deffinatley a young person to look up to, and i feel proud to say i can call you my role model.